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I reject your axiomatic assertion that AI is a living thing, and therefore qualifies for any comparison to animals (an assertion I was rejecting all along).

I think we're only talking because you think that I believe AI is a living thing and choose to advocate for mistreating it. Or, perhaps you are arguing because you think I want people to be cruel to animals. Also not true.

I'll try again. If you compare the conditions that animals are raised in, they are horrific, agreed, and I love many animals, and yet we as humans mostly accept animal's plight in the world at our hands.

I'm saying, I would accept those as the best conditions for an AI, just like I don't heat my toolshed to keep my rake warm in the winter, because it is my property and I care nothing for my rake's comfort, and my neighbor has no right to claim that I should care better for my rake (or car, or desk, or fridge).

> But we are morally obligated to do our best to find out if it's more than a tool.

Ah, another disagreement: No, we are not. You may feel that way, and do your best to discover the inner consciousness of anything you like, but we are under no obligation to entertain each object as though it were conscious unless some legal rights have been established for it. We may choose to because we are good people here and there (opt-in morals), but in the end I would drown, by hand, any animal in the world in front of its owner and parents to save a child. That hierarchy sets children above every other animal because of their basic humanity. I would probably destroy most tools to save an animal. And I would probably delete (or reset) an AI before I would destroy any material thing. That's the real hierarchy.

You and I are having an interesting discussion, but we are polluting this forum by going off topic and using very strong assertions with each other. I would be happy to continue this by email, which is available via my profile.



You are distorting my words a lot.

> I reject your axiomatic assertion that AI is a living thing

It was your original assertion but it's 100% irrelevant anyway. I argue against your logic regardless of whether it is alive or not.

> we are under no obligation to entertain each object as though it were conscious unless some legal rights have been established for it

We went through this during slavery. There were no rights, and then people realized there should be rights.

And "each object" is a straw man. We were talking about beings to which the concept of cruelty and slavery could apply, like an animal. The assumption was that it could be the case with LLMs too. Without that assumption we should not be having this argument.


> We were talking about beings to which the concept of cruelty and slavery could apply, like an animal. The assumption was that it could be the case with LLMs too. Without that assumption we should not be having this argument.

Agree. Cheers to a mutual resolution.




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