I personally feel like _The Day The Universe Changed_ (his second documentary) is better. I love Connections but the basic thesis (there are hidden connections between disparate developments in science and technology) ends up pretty scattershot, spreading out like Brownian Motion. _tDtUC_ is much more focused. Largely based on Kuhn's _Structure of Scientific Revolutions_ for individual stories, it traces how the understanding of time in Europe changed from the middle ages to the 1980's- the idea of time as a marker of descent from a previous golden age (1), or at best a repeating cycle, evolves into our modern conception of time as endlessly improving into a better future. And the supporting book was amazing too.
I also want to speak up for the BBC history documentary team that worked with Michael Wood: _In Search of the Trojan War_, _In Search of the Dark Ages_, _The Story of England_, _The Story of India_ they were also a staple of American PBS and informed my understanding of the world.
1: My go to example for this is imagine you walk into the Pantheon in 1000 AD: no one on your entire continent has known how to build a dome like that in 500 years, and won't again for another 500 years. The fundamental way you understand the world has to be completely different from the "newer is better" baseline that we have understood the world by for the past 150 years.
> "I love Connections but the basic thesis (there are hidden connections between disparate developments in science and technology)..."
Good grief, no. The basic thesis of Connections 1 was that humanity has become fatally dependent on technology (the "technology trap" he speaks of), that that dependence continues getting deeper and deeper, and it's hard to predict what technologies will emerge or where technology will take us, possibly utopia but just as likely a living hell, and finally that we don't even have the option to stop digging ourselves deeper and deeper into the technology trap because technological advancement can't be stopped because its emergence is unpredictable. Re-watch just the first and last episodes and they will terrify you.
Connections 2 and 3 were indeed scattershot because people liked Burke's charming mannerisms and didn't want to think about the ever more complex and ever more fragile panoply of technologies that individuals, even the technologists themselves, can neither understand nor control that is all that stands between humanity and its extinction.
Better still, like a well-written essay, there is closure to the series. All the ends left about in the preceding episodes are drawn together neatly in the final one.
"The point about all this technological pizazz isn't the gee-whiz high-tech stuff. It's the secondary effects of using it. Take say what this chip could do to change the pattern of work. With this you could have telecommuting, that's where you work at home from a screen and you never go into the office.
Great! No more rush hour. But what does that do to the public transportation system and the taxes it uses. Or to the car manufacturers and their workers' jobs, and the rest of the economy that depends on their output?
Or to the concept of the city itself, with its support systems and businesses. Or to the downtown properties where maybe your pension fund's invested.
Not to speak of working at home day in and day out and what that might do to a marriage. And what do you get out of work when it's only you? What would be the effect of isolating and fragmenting the community like that?
Second the comment re the day the universe changed, and found the episode on how Islamic Spain influenced the world quite surprising. Think it was the 2nd one, starting with two competing views of the world from African Roman scholars/clerics.
Many of these older docu’s wanted you to stop and think.
I also want to speak up for the BBC history documentary team that worked with Michael Wood: _In Search of the Trojan War_, _In Search of the Dark Ages_, _The Story of England_, _The Story of India_ they were also a staple of American PBS and informed my understanding of the world.
1: My go to example for this is imagine you walk into the Pantheon in 1000 AD: no one on your entire continent has known how to build a dome like that in 500 years, and won't again for another 500 years. The fundamental way you understand the world has to be completely different from the "newer is better" baseline that we have understood the world by for the past 150 years.