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Yes. Catholic schools, for example, have long been known for far surpassing public school performance, so much so that non-Catholics send their children to Catholic schools. Apart from the better quality of the curricula, Catholic schools have never experienced school shootings, student relations are more genial and civilized, and you can be more confident that your child will be spared the unhinged ideologies du jour.

On top of that, they are quite generous and inexpensive as non-state schools. Listed tuition does vary considerably, as some elite Catholic schools are truly very expensive. However, they're not representative of typical tuition costs, and in either case, they usually offer financial assistance. They even lower tuition for each subsequent child you send to their school. Some schools (like Regis in NYC) are completely free, if you get in.

On top of that, Catholic laity have been founding schools independently in the last ~20 years or so (that is, these are private schools that are not under the direct authority of the bishop of the local diocese). These tend to emphasize a return to classical curricula (like the trivium and quadrivium), updated and supplemented accordingly.

(Those with a prejudice against religious schools as a whole also fail to understand that a guiding worldview is always present in any school. This cannot be avoided. In fact, it is nonsensical. It is the backdrop that determines the organization and structure of curricula in the first place. State schools in the modern liberal state naturally insinuate and teach a liberal worldview, one that bona fide Catholics merely tolerate as a matter of practicality, but utterly reject as a matter of principle, as the liberal worldview along with its liberal anthropology is at odds with the Catholic worldview. Education is ultimately a matter of intellectual formation which is something that entails some measure of moral formation as well. The liberal arts are first and foremost about freeing a person to be able to reason and reason proficiently, not about producing economic actors first and foremost, though you could naturally expect someone with this formation to be well-prepared for the world of work as well as a consequence of having been formed intellectually and morally.)



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