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"simple and deterministic" -- I do like that better, although "dead" does indeed convey the essence here: it's not alive, it's not thinking.

Occam had prior philosophical assumptions to support the Razor of reknown, namely his metaphysical nominalism, which I reject in favor of something closer to a reformed Aristotelian formalism, which to me is far more intuitive than nominalism or reductionism.

Lastly, reductionism was actually not a hard sell at all, it had its advocates long before Darwin and in fact the advent of Darwin was really highly desired and favored by this camp. The fact that Wallace and Darwin were pursuing very similar agendas at the same time speaks to this. We had the notion of evolution and atomism since the pre-socratics, just no plausible scientific evidence to give it public political traction and philosophical (in the sense of epistemological) credibility.

So I guess I end up agreeing with you -- it was a hard public sell before Darwin, but reductionism's advocates had been around for thousands of years. Also see F.A. Lange's _History of Materialism_. That also may be of interest to you. Lange was a Kantian who had tremendous influence on other atheist thinkers, especially Nietzsche.



Hmm, I'm a bit lost by your paragraph about Occam. (I know next to nothing about the distinctions between nominalism and formalism, maybe I should check this out.) For now, I just trust the formal version of Occam's razor, based on Kolmogorov complexity (or Solomonov induction, the two are equivalent), but I don't fully understand those yet. (I should definitely check this out).

So, for now I must admit, that feels like a leap of faith. I am very confident, but my curiosity isn't satisfied yet.




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